Cats?
Cats!
Cats are like humans, but just turned inside out.
What about Lindsay Clancy?
1 week ago
Monday, 9 March 2009
Sunday, 15 February 2009
Car Crash Watching
"Meanwhile, we can just watch this slow motion car crash continue to happen."So says gossipologist Iain Dale about LabourList, whilst failing to provide a link because Derek Draper has said that Dale condones racism and won't apologise. Without the link, by what means does Dale think we shall be watching, or is he acknowledging that LabourList is already so well known it needs no introduction. In which case, why not link? Does he want us to watch, or is he suggesting we look away. Who knows, and even more aptly, who cares what Dale thinks?
Personally I would say Draper has done a great job getting "A" list Labour politicians to engage in a UK political blog, and seeking comments from as wide an audience as possible, whilst moderating the inevitable "monstering" that some right wing blogs feel is the correct way to address issues or bloggers of whom they don't approve. It doesn't make me want to vote Labour, or even to change my views on how Labour policies are being implemented, but it is clear that Draper's project is breaking new ground for a political weblog in the UK, and that Dale & Co are sore as hell about it. I've added LabourList to my blog list, if you are serious about bringing politics to the internet it is the way to go, and aren't all those nay-sayers just about as jealous as hell that they couldn't create something similar for themselves.
Filling In Time
Not sure quite what I am going to type here, as I am just filling in time, waiting for a cup of tea to brew. It's almost as if I feel I don't want to write something, because I don't want my inner feelings to be examined, I don't want a reader to know how I am feeling, at this moment in time. Which is absurd, because a) I don't feel that bad, and b) I couldn't ever get to the point of fully describing how I feel.
Must go now as that cup of tea beckons.
Must go now as that cup of tea beckons.
Saturday, 14 February 2009
Two Forty: What a rip-off!
Woke up after tossing and turning in the bed for a while, and noticed the clock showed 02:40. Thought that I should try to get some of my thoughts down on the blog, as a way to bore myself back to sleep. Two people read this blog yesterday, so I fairly sure that Gordon Brown is not a reader. What a bastard, he can't even be bothered to read my blog.
The proper way to number prices in Britain is to keep the pence in multiples of five. £1.99 is just not on, £1.95 is far superior. The reason is quite simple, because for multiples of five, both you and the shopkeeper need only only handle silver. Imagine handing over two nuggetty pound coins, and getting back a single brown penny. How cheated you would feel.
The same goes for £2.40, of course. How much finer it is to demand 2 guineas, 7 shillings and sixpence, ha'penny, than two, thirty nine? My mum used to call the copper coins "black money" and Alison step grand father once told us a story about how he and the other kids in his neighbourhood would chase down the local squire in his horse and trap whilst shouting: "go on! throw us your mouldies!".
Must grab my cup of tea now, will write a little more in a moment.
£2.40 reminded me that our local Woolies lies empty. How do you get hold off one and open it back up? My local branch has been open my entire life, so its silly to think it could never make money again. My best bet is to run it as a small department store, something like Carrefour in France. You could even rip of the name and call it Crossroads.
The proper way to number prices in Britain is to keep the pence in multiples of five. £1.99 is just not on, £1.95 is far superior. The reason is quite simple, because for multiples of five, both you and the shopkeeper need only only handle silver. Imagine handing over two nuggetty pound coins, and getting back a single brown penny. How cheated you would feel.
The same goes for £2.40, of course. How much finer it is to demand 2 guineas, 7 shillings and sixpence, ha'penny, than two, thirty nine? My mum used to call the copper coins "black money" and Alison step grand father once told us a story about how he and the other kids in his neighbourhood would chase down the local squire in his horse and trap whilst shouting: "go on! throw us your mouldies!".
Must grab my cup of tea now, will write a little more in a moment.
£2.40 reminded me that our local Woolies lies empty. How do you get hold off one and open it back up? My local branch has been open my entire life, so its silly to think it could never make money again. My best bet is to run it as a small department store, something like Carrefour in France. You could even rip of the name and call it Crossroads.
Monday, 9 February 2009
Measuring Concepts
Take two straight lines, which are infinitely long, at right angles to each other, and do not intersect. These are "Time" and "Space". If an observer (ie a conscious being who exists in space and time) wishes to observe any other "Concept", then to the observer it is as if the concept is a dead-straight line observed along its length. In other words, the observer sees the concept as a singularity. Imagine that the line of concept is under tension, created by a twisting between space and time. The "straight" lines of space and time will become distorted by the concept into curves, and the concept under tension will exist at the closest intersection between the space and time lines.
Wednesday, 21 January 2009
Space the final frontier debunked
On concepts
Ever since 02 November 2001 16:25 I have been pondering upon the phrase "reallocating roadspace", which may seem like a very long time to contemplate two words, but this should never be seen as too long. In practice it first meant getting angry, then lashing out in a reply, then getting angry again and this second time trying to do something authentically creative with the pain in my brain. I created a fairy-tale to express my problem and to give it an airing to a wider public. I was once truthfully introduced to someones daughter as "an author" which made me feel very proud.
Letting go is the process of turning one idea into another. It is very fulfilling, worth encouraging and is the driving force behind all creative activity. In on sense it cannot be avoided, in another it always involves pain.
On first reading the phrase "if i can imagine it, it can happen" appears to lack sense. This is a common problem from readers who are not overly literal. Firstly the possibility of "if" is endless, "i" the observer, and "can" the enabler is equivalent to "if i can then anyone can", and secondly "it" means "can" is able "to create". Again avoid over literalism because even the pausing comma "," adds weight by waiting. Notice how I could also say adds wait by weighting. Therefore, a change of voice "is" a phase shift.
Any two concepts can be held in conjunction. The resulting tension is also a source of fascination. At this point (in time) I am imagining two infinitely long "curved and straight" lines, at right angles to one another, not intersecting, and curving towards each other due to the attractive force of a relating concept. The standard scientific model is to suggest that to measure something one needs a scale and a "fixed" point. In fact the point is nothing more than you the observer looking directly along one of the lines and observing movements of their subject upon a straight line. Both lines are curved because of the attractive force which happens to be a dead straight line connecting each curved line. Because of the symmetry of the design a "thinking being" can cause the necessary phase shift. If the two curves were to meet an annihilation would occur, because of the precise symmetry of the structure. When an observer fixes there attention onto any particular concept it is as though the direct line of sight is in itself causing a tension directly into the observer's eye. However because of perspective the tension to the observer is unobservable, the closer their attention the closer they are to observing a vanishing point. Other tensions in the structure cause the scale line to be observed as perfectly straight. The observer even believes that the observing line is intersecting the scale line, but this is almost always unlikely to be true.
Three concepts are needed, plus an "observer": one concept is unseen, but acts as the "sights" to line up the observation platform, one provides "tension" to draw the two curved lines together, and one provides the "scale" against which values can be measured.
The concept of time has been widely believed by humans for a very long time. The rotation of the earth, the sun and the "life" of the human provide the apparatus, the concept called "gravity" provides the tension. The concept of "earth" is curved because the tension with the sun drags it towards it. People assume the concept of time is "fixed", and so scientists use this as their line of observation. There is no reason why you could not look along a line of gravity, except the very difficulties of imaging you are at the centre of the sun, looking down on the earth, your observer becomes heat, your scale is angles and your measurement is quite tiring to think about.
To give two comparable examples, when a diver leaps from a high diving board and enters the water at vertical angle, his experience is very like a computer user "entering" a web page by clicking a button. The diver is not particularly aware of the moment of impact and is quickly immersed in a "new world" underwater. A web surfer can take part in the very same experience, but visually.
The key thing to do is to behave authentically. If you believe you have gone back in time by handling an ancient vase, you have. The qualia you experience are identical to those of a similar vase admirer from 2000 years ago. There is nothing "in time" which separates you in this case, the difference will only be one of environment. Reconstructed environments "feel like" the past, because that is exactly what the past "felt like" at the time, subject only to the usual problems of accuracy and measurement. If you literally want to live in the past you only have to take the trouble to construct your environment skillfully enough. This is by understanding that in pushing for something you will almost always make it less likely to happen, the only way to bring about a real change of environment is to have the patience to allow it to come to you.
The modern obsession with time is nothing but an obsession. If you obsess upon some other subject, then time itself dissolves as you increasingly look along it. To measure time you would just have to "set up" a platform from which observe something and be prepared to "dive in" to your subject. Darwin was fascinated by the concept of diversity, and he used the platform of time with which to observe it. Dawkins is fascinated by messaging, and so he watched messages over time, equally obsessed that time must be real. The concept of "now" can be both the now you experience in the mundanety of your everyday life, and the "now" which I hand to you by focusing in upon the topic I am trying to discuss and observing how other concepts behave, given the change of perspective.
The observation of Einstein's that space curves is not particularly special because everything else can curve too. The words and letters that you see in front of you are curved over time to bring into being a concept called language. Look along the line of a language and you dive in to culture. Dive into books and you experience the concept of reason. Dive into the concept of fishing and you experience the concept of waiting. The tension is created by not seeing the fish and not knowing when they will bit. Waiting provides the stillness that convinces the fish that the bait on the end of the line is safe to eat. By diving into the task of writing this down, I observe our cat now takes more notice of me. The stillness provided by the tension between wanting to get the content out, and trying to understand the concepts as they appear (through phase shifting) means that I become a source of fascination for our cat.
The anger produced by the authenticity of the Maze prisoners confinement with their own sense of experiencing injustice allowed them to experience life as a prisoner and not to be overly disturbed by the sensory experience of living with faceas. Contrast this with the very flimsy material nature of the Auschwitz concentration camp, and the implication is that there was an ease at which the inmates were led to the gas chambers. The chambers themselves would become objects of fascination, the experience of being gassed a relief from the deprivation of confinement. It is not that holocausts can be avoided, it is that they provide the fascination to attract people into them.
Living well means to accept that all living beings are making the same types of choices that you are, and to try to reconcile the difference between living in the world, authenticity, and living for the world, trying to improve it. Phase shift means that these amount to almost exactly the same things, and free-will gives you the option to choose which you will be at any particular point in time. When you shift the emphasis, you create a moment in time, and others can reference it. Yesterdays inauguration of Barack Obama was not so much his moment in time, the authenticity of the crowds, of experiencing euphoria and joy created, at the same time was counter-pointed by Obamas coolness under pressure and his ignoring the crowd to put on a performance. The fascination of Obama's stillness brought the crowd to him, the phase shift of the tiredness of standing forcing the crowd into the weariness of returning home. Probably only at the last minute was the stillness of home enough to bring them through the door.
The failure of liberalism is the same as the failure of a species to survive or a message to arrive. It is no big deal. Being tolerant is fine, but would you die for tolerance? Tolerance is the ability to phase-shift into another dimension, to make a choice. Intolerance is the ability to resist, to be willing to die for something, a real skill that adds colour to the world. Whatever we do we cannot escape from creating patterns of fascination and pools of intolerance, they are same thing but just authentically witnessed from different perspectives.
The arrow of time works both ways because evolutionary changes mean we create our own environments. Only authentic values such as love, hope, change, honesty, integrity, knowing ones sense of purpose are creating the world we live in, and destroying it again through tension overloading. Dignified indifference has a lot to be said for it, avoiding the annihilation of overbearing fascination.
Ever since 02 November 2001 16:25 I have been pondering upon the phrase "reallocating roadspace", which may seem like a very long time to contemplate two words, but this should never be seen as too long. In practice it first meant getting angry, then lashing out in a reply, then getting angry again and this second time trying to do something authentically creative with the pain in my brain. I created a fairy-tale to express my problem and to give it an airing to a wider public. I was once truthfully introduced to someones daughter as "an author" which made me feel very proud.
Letting go is the process of turning one idea into another. It is very fulfilling, worth encouraging and is the driving force behind all creative activity. In on sense it cannot be avoided, in another it always involves pain.
On first reading the phrase "if i can imagine it, it can happen" appears to lack sense. This is a common problem from readers who are not overly literal. Firstly the possibility of "if" is endless, "i" the observer, and "can" the enabler is equivalent to "if i can then anyone can", and secondly "it" means "can" is able "to create". Again avoid over literalism because even the pausing comma "," adds weight by waiting. Notice how I could also say adds wait by weighting. Therefore, a change of voice "is" a phase shift.
Any two concepts can be held in conjunction. The resulting tension is also a source of fascination. At this point (in time) I am imagining two infinitely long "curved and straight" lines, at right angles to one another, not intersecting, and curving towards each other due to the attractive force of a relating concept. The standard scientific model is to suggest that to measure something one needs a scale and a "fixed" point. In fact the point is nothing more than you the observer looking directly along one of the lines and observing movements of their subject upon a straight line. Both lines are curved because of the attractive force which happens to be a dead straight line connecting each curved line. Because of the symmetry of the design a "thinking being" can cause the necessary phase shift. If the two curves were to meet an annihilation would occur, because of the precise symmetry of the structure. When an observer fixes there attention onto any particular concept it is as though the direct line of sight is in itself causing a tension directly into the observer's eye. However because of perspective the tension to the observer is unobservable, the closer their attention the closer they are to observing a vanishing point. Other tensions in the structure cause the scale line to be observed as perfectly straight. The observer even believes that the observing line is intersecting the scale line, but this is almost always unlikely to be true.
Three concepts are needed, plus an "observer": one concept is unseen, but acts as the "sights" to line up the observation platform, one provides "tension" to draw the two curved lines together, and one provides the "scale" against which values can be measured.
The concept of time has been widely believed by humans for a very long time. The rotation of the earth, the sun and the "life" of the human provide the apparatus, the concept called "gravity" provides the tension. The concept of "earth" is curved because the tension with the sun drags it towards it. People assume the concept of time is "fixed", and so scientists use this as their line of observation. There is no reason why you could not look along a line of gravity, except the very difficulties of imaging you are at the centre of the sun, looking down on the earth, your observer becomes heat, your scale is angles and your measurement is quite tiring to think about.
To give two comparable examples, when a diver leaps from a high diving board and enters the water at vertical angle, his experience is very like a computer user "entering" a web page by clicking a button. The diver is not particularly aware of the moment of impact and is quickly immersed in a "new world" underwater. A web surfer can take part in the very same experience, but visually.
The key thing to do is to behave authentically. If you believe you have gone back in time by handling an ancient vase, you have. The qualia you experience are identical to those of a similar vase admirer from 2000 years ago. There is nothing "in time" which separates you in this case, the difference will only be one of environment. Reconstructed environments "feel like" the past, because that is exactly what the past "felt like" at the time, subject only to the usual problems of accuracy and measurement. If you literally want to live in the past you only have to take the trouble to construct your environment skillfully enough. This is by understanding that in pushing for something you will almost always make it less likely to happen, the only way to bring about a real change of environment is to have the patience to allow it to come to you.
The modern obsession with time is nothing but an obsession. If you obsess upon some other subject, then time itself dissolves as you increasingly look along it. To measure time you would just have to "set up" a platform from which observe something and be prepared to "dive in" to your subject. Darwin was fascinated by the concept of diversity, and he used the platform of time with which to observe it. Dawkins is fascinated by messaging, and so he watched messages over time, equally obsessed that time must be real. The concept of "now" can be both the now you experience in the mundanety of your everyday life, and the "now" which I hand to you by focusing in upon the topic I am trying to discuss and observing how other concepts behave, given the change of perspective.
The observation of Einstein's that space curves is not particularly special because everything else can curve too. The words and letters that you see in front of you are curved over time to bring into being a concept called language. Look along the line of a language and you dive in to culture. Dive into books and you experience the concept of reason. Dive into the concept of fishing and you experience the concept of waiting. The tension is created by not seeing the fish and not knowing when they will bit. Waiting provides the stillness that convinces the fish that the bait on the end of the line is safe to eat. By diving into the task of writing this down, I observe our cat now takes more notice of me. The stillness provided by the tension between wanting to get the content out, and trying to understand the concepts as they appear (through phase shifting) means that I become a source of fascination for our cat.
The anger produced by the authenticity of the Maze prisoners confinement with their own sense of experiencing injustice allowed them to experience life as a prisoner and not to be overly disturbed by the sensory experience of living with faceas. Contrast this with the very flimsy material nature of the Auschwitz concentration camp, and the implication is that there was an ease at which the inmates were led to the gas chambers. The chambers themselves would become objects of fascination, the experience of being gassed a relief from the deprivation of confinement. It is not that holocausts can be avoided, it is that they provide the fascination to attract people into them.
Living well means to accept that all living beings are making the same types of choices that you are, and to try to reconcile the difference between living in the world, authenticity, and living for the world, trying to improve it. Phase shift means that these amount to almost exactly the same things, and free-will gives you the option to choose which you will be at any particular point in time. When you shift the emphasis, you create a moment in time, and others can reference it. Yesterdays inauguration of Barack Obama was not so much his moment in time, the authenticity of the crowds, of experiencing euphoria and joy created, at the same time was counter-pointed by Obamas coolness under pressure and his ignoring the crowd to put on a performance. The fascination of Obama's stillness brought the crowd to him, the phase shift of the tiredness of standing forcing the crowd into the weariness of returning home. Probably only at the last minute was the stillness of home enough to bring them through the door.
The failure of liberalism is the same as the failure of a species to survive or a message to arrive. It is no big deal. Being tolerant is fine, but would you die for tolerance? Tolerance is the ability to phase-shift into another dimension, to make a choice. Intolerance is the ability to resist, to be willing to die for something, a real skill that adds colour to the world. Whatever we do we cannot escape from creating patterns of fascination and pools of intolerance, they are same thing but just authentically witnessed from different perspectives.
The arrow of time works both ways because evolutionary changes mean we create our own environments. Only authentic values such as love, hope, change, honesty, integrity, knowing ones sense of purpose are creating the world we live in, and destroying it again through tension overloading. Dignified indifference has a lot to be said for it, avoiding the annihilation of overbearing fascination.
Cloakroom Ticket Giveaway
I love stamps!
Whilst out walking with my wife the other Sunday, and we came across a margarine tub full of stamps, so I have decided to become a stamp dealer. In order to further build up my own collection, I would like you to write to me in a hand addressed envelope, containing a return address. I shall endeavour to send by return mail a single cloakroom ticket, I have just 500 to give away.
In return for your kindness at sending me 1 used stamp, I shall become proficient in the following skills:
Whilst out walking with my wife the other Sunday, and we came across a margarine tub full of stamps, so I have decided to become a stamp dealer. In order to further build up my own collection, I would like you to write to me in a hand addressed envelope, containing a return address. I shall endeavour to send by return mail a single cloakroom ticket, I have just 500 to give away.
In return for your kindness at sending me 1 used stamp, I shall become proficient in the following skills:
- addressing envelopes
- walking to the post office
- purchasing the correct return stamp
- affixing stamps accurately to the top right-hand corner of an envelope
- walking home
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